Sto sve financira lova od takse u UK
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Sto sve financira lova od takse u UK
kakvo bi ginocentricno drustvo bilo bez "vagina museum-a"
How the taxpayer funded The Vagina Museum
How the taxpayer funded The Vagina Museum
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
za dekolonizaciju muzeja odvojeno preko 800 000 funti
GtR
Lead Research Organisation: University of Edinburgh
Department Name: Sch of Divinity
Between 1929 and 1932, Gaidinliu, a Zeliangrong Naga girl, instigated an uprising against British colonial rule in the present-day Indian regions of Assam, Nagaland, and Manipur. When eventually captured, Gaidinliu was imprisoned and the British confiscated her notebooks, body cloths, bracelets and amulets, and other ritual objects. These objects were donated to the Pitt Rivers Museum, Oxford, and are now known as the Gaidinliu collection. Since her death in 1993, Gaidinliu has become a celebrated figure in modern India and a prominent symbol of Indian independence. The continued existence of the Gaidinliu collection in a UK museum thus raises important and timely questions about whether and how the objects in the collection should be returned to the Indigenous peoples from whom they were taken, questions that are especially pertinent as UK museums discuss decolonising their exhibitions.
GtR
Lead Research Organisation: University of Edinburgh
Department Name: Sch of Divinity
Abstract
Between 1929 and 1932, Gaidinliu, a Zeliangrong Naga girl, instigated an uprising against British colonial rule in the present-day Indian regions of Assam, Nagaland, and Manipur. When eventually captured, Gaidinliu was imprisoned and the British confiscated her notebooks, body cloths, bracelets and amulets, and other ritual objects. These objects were donated to the Pitt Rivers Museum, Oxford, and are now known as the Gaidinliu collection. Since her death in 1993, Gaidinliu has become a celebrated figure in modern India and a prominent symbol of Indian independence. The continued existence of the Gaidinliu collection in a UK museum thus raises important and timely questions about whether and how the objects in the collection should be returned to the Indigenous peoples from whom they were taken, questions that are especially pertinent as UK museums discuss decolonising their exhibitions.
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
reproduktivna pravda za domorotkinje sjeveroistocnog brazila se financira sa preko 300 000 funti
GtR
How do we create a healthcare system that respects and protects ethnic, cultural, and religious differences in an intensely pluralist society? How do we create a healthcare system that guarantees decision-making power in matters of sexual and reproductive health (SRH) for women from Indigenous communities in a society in which both sexual and reproductive rights (SRR) and Indigenous rights are subject to increasing political pressure? What is the role of traditional healing practices in the construction of reproductive justice?
GtR
Abstract
How do we create a healthcare system that respects and protects ethnic, cultural, and religious differences in an intensely pluralist society? How do we create a healthcare system that guarantees decision-making power in matters of sexual and reproductive health (SRH) for women from Indigenous communities in a society in which both sexual and reproductive rights (SRR) and Indigenous rights are subject to increasing political pressure? What is the role of traditional healing practices in the construction of reproductive justice?
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
pisanje u kreve i inkontinencija od 1870 d- 1970 u Britaniji dobija 243 000 funti
GtR
Urine incontinence is common to the human experience. It is estimated that more than 14 million people in Britain currently experience some form of incontinence. Many with the condition do so in silence and feel unable to discuss such a socially taboo topic or obtain the necessary support and advice. And yet, the current stigmatisation of incontinence was not inevitable, and neither was stigmatisation experienced by all of those who suffered from incontinence throughout history. By tracing incontinence over a century from its initial medicalisation in the 1870s until the emergence of privatised social care in 1970, this project seeks to uncover how the incontinent body acquired its modern stigmatised status in Britain and how that stigmatisation was experienced by those with incontinence.
GtR
Abstract
Urine incontinence is common to the human experience. It is estimated that more than 14 million people in Britain currently experience some form of incontinence. Many with the condition do so in silence and feel unable to discuss such a socially taboo topic or obtain the necessary support and advice. And yet, the current stigmatisation of incontinence was not inevitable, and neither was stigmatisation experienced by all of those who suffered from incontinence throughout history. By tracing incontinence over a century from its initial medicalisation in the 1870s until the emergence of privatised social care in 1970, this project seeks to uncover how the incontinent body acquired its modern stigmatised status in Britain and how that stigmatisation was experienced by those with incontinence.
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What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
185 000 funti dobija "trans performance now: glitching cisgenderism"
GtR
This fellowship will provide the foundational infrastructure for a new wave of trans-led research investigating the cultural tensions between cis (non-trans) regulation (otherwise termed 'cisgenderism') and trans self-determinism. The PI, as a trans woman and leading performance scholar, will provide the first major study of how the UK and Scottish government's Gender Recognition Act (GRA) consultations in 2017-20 impacted the commissioning, production, and reception of trans-led cultural practices. As one of many 'trans cultures', trans performance makers have been celebrated over the last decade for interrogating trans lived experiences through autobiographical works. Yet, many of these artists have noted a need to move beyond venue programming cultures that frame trans performance as principally educational (for cis people to learn about trans personal trauma). In response to this need, this fellowship asks what is 'transness' in performance beyond personal testimony? What makes a stage design 'trans-informed'? What does 'transness' afford as a cultural/political standpoint beyond gender identity? In investigating these positions, this fellowship will provide the foundational infrastructure for a 5-year legacy plan that centres trans and nonbinary experiences as vital to a fair and just society.
GtR
Abstract
This fellowship will provide the foundational infrastructure for a new wave of trans-led research investigating the cultural tensions between cis (non-trans) regulation (otherwise termed 'cisgenderism') and trans self-determinism. The PI, as a trans woman and leading performance scholar, will provide the first major study of how the UK and Scottish government's Gender Recognition Act (GRA) consultations in 2017-20 impacted the commissioning, production, and reception of trans-led cultural practices. As one of many 'trans cultures', trans performance makers have been celebrated over the last decade for interrogating trans lived experiences through autobiographical works. Yet, many of these artists have noted a need to move beyond venue programming cultures that frame trans performance as principally educational (for cis people to learn about trans personal trauma). In response to this need, this fellowship asks what is 'transness' in performance beyond personal testimony? What makes a stage design 'trans-informed'? What does 'transness' afford as a cultural/political standpoint beyond gender identity? In investigating these positions, this fellowship will provide the foundational infrastructure for a 5-year legacy plan that centres trans and nonbinary experiences as vital to a fair and just society.
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
diversity equity and inclusion dobija 112 000 funti
AHRC announces EDI engagement fellowships – UKRI
Ten arts and humanities researchers will receive funding to further the impact of their equality, diversity and inclusion (EDI) research.
The Arts and Humanities Research Council (AHRC) is pleased to announce
Fellows will work with communities to explore topics including:
The fellows will be supported by a total investment of over £850,000 which will be used to engage diverse audiences with their outstanding research.
AHRC announces EDI engagement fellowships – UKRI
Ten arts and humanities researchers will receive funding to further the impact of their equality, diversity and inclusion (EDI) research.
The Arts and Humanities Research Council (AHRC) is pleased to announce
Fellows will work with communities to explore topics including:
- the loneliness epidemic in LGBTQ+ communities
- the forgotten relationship between the city of Bath and Ethiopian culture.
The fellows will be supported by a total investment of over £850,000 which will be used to engage diverse audiences with their outstanding research.
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
[size=33]Self-worth as a community asset: co-authoring and extending burlesque's protected and deregulated spaces as good practice[/size]
The proposed project will document and disseminate the complex ways that burlesque instils a sense of self-worth that percolates out beyond the events and the subculture itself. By way of film-making testimonies and knowledge exchange the project will share these business and social justice and 'rights' models for inclusivity, recognition and protected space within the subculture and beyond, (with charities, council, GPs, minority interest groups, social justice groups, policing) as extreme co-production in order to generate impactful understanding of self-worth as a community asset.
80 000 funti
GtR
Abstract
The proposed project will document and disseminate the complex ways that burlesque instils a sense of self-worth that percolates out beyond the events and the subculture itself. By way of film-making testimonies and knowledge exchange the project will share these business and social justice and 'rights' models for inclusivity, recognition and protected space within the subculture and beyond, (with charities, council, GPs, minority interest groups, social justice groups, policing) as extreme co-production in order to generate impactful understanding of self-worth as a community asset.
80 000 funti
GtR
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
[size=33]Transnational 'Anti-Gender' Movements and Resistance: Narratives and Interventions[/size]
Right-wing agendas have consistently identified feminism, gender equality and anti-racism as a problem, and have used 'anti-gender', 'anti-feminist', and anti-migrant feeling as a way of garnering support for nationalist, cultural, religious or political agendas. Currently 'anti-gender' attacks are on the rise globally, in the form of violence against feminists, LGBTQI communities and institutionalisation of feminist thought in universities, NGOs and governments. 'Anti-gender' aggression also forms part of religious, ethnic, cultural and nationalist fundamentalism in a range of contexts, with gender equality demonised as a foreign import associated with heightened migration and liberalisation, or heightened Westernisation. Within feminism, too, 'anti-gender' work insists on the integrity of 'sex', both as the unique site of sexual oppression of women, and as a unique position from which to challenge sexual violence and its representations. In this context, trans* claims to integrity are dismissed, and critiques of sexual essentialism from within decolonial feminism remain unacknowledged. The research network starts from a critique of sexed, sexual, racial and cultural 'authenticity' that lies at the core of 'anti-gender' rhetoric, exploring Arts and Humanities approaches that can help us draw out how these mobilisations work, with the aim of generating more robust tools for resistance to the take up of anti-feminism for right-wing agendas.
35 000
GtR
Abstract
Right-wing agendas have consistently identified feminism, gender equality and anti-racism as a problem, and have used 'anti-gender', 'anti-feminist', and anti-migrant feeling as a way of garnering support for nationalist, cultural, religious or political agendas. Currently 'anti-gender' attacks are on the rise globally, in the form of violence against feminists, LGBTQI communities and institutionalisation of feminist thought in universities, NGOs and governments. 'Anti-gender' aggression also forms part of religious, ethnic, cultural and nationalist fundamentalism in a range of contexts, with gender equality demonised as a foreign import associated with heightened migration and liberalisation, or heightened Westernisation. Within feminism, too, 'anti-gender' work insists on the integrity of 'sex', both as the unique site of sexual oppression of women, and as a unique position from which to challenge sexual violence and its representations. In this context, trans* claims to integrity are dismissed, and critiques of sexual essentialism from within decolonial feminism remain unacknowledged. The research network starts from a critique of sexed, sexual, racial and cultural 'authenticity' that lies at the core of 'anti-gender' rhetoric, exploring Arts and Humanities approaches that can help us draw out how these mobilisations work, with the aim of generating more robust tools for resistance to the take up of anti-feminism for right-wing agendas.
35 000
GtR
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
kako snimanje i slusanje zvukova pod vodom povecava eko svijest - dobija 80 000
GtR
[size=33]Listening to the 85%: exploring how recording and listening to underwater sounds can increase environmental awareness on Isle of Man.[/size]
Lead Research Organisation: Leeds Beckett University
Department Name: Art, Architecture and Design
GtR
[size=33]Listening to the 85%: exploring how recording and listening to underwater sounds can increase environmental awareness on Isle of Man.[/size]
Lead Research Organisation: Leeds Beckett University
Department Name: Art, Architecture and Design
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
novac od takse financira wokizam, ilegalne imigracije, odrzivi razvoj i vlastitu ekonomsku i moralnu propoast zapada
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
Sjedi obitelj za stolom. Ustane prva kći i kaže:
Ustane zatim i druga kći:
Tata poludi pa pita:
Na to će sin:
Ja sam lezbijka!
Ustane zatim i druga kći:
Ja sam isto lezbijka!
Tata poludi pa pita:
Ima li tko u ovoj kući da voli muškarce?
Na to će sin:
Ja tata!
debotoijusto- Posts : 31651
2014-04-12
Re: Sto sve financira lova od takse u UK
debotoijusto wrote:Sjedi obitelj za stolom. Ustane prva kći i kaže:Ja sam lezbijka!
Ustane zatim i druga kći:Ja sam isto lezbijka!
Tata poludi pa pita:Ima li tko u ovoj kući da voli muškarce?
Na to će sin:Ja tata!
financira se i "gay pig masculinity takode", siguran sam da bi ti nesto znao o tome
ne brini, budem ja stavio i to i jos tonu tvojih studija
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
Re: Sto sve financira lova od takse u UK
evo ga debo sine, milijun funti za gay pig masculinity
b il ti volio da ti takav metne, priznaj
Over £1m taxpayer-funding - to the professor specialising in gay "pig" masculinities
b il ti volio da ti takav metne, priznaj
Over £1m taxpayer-funding - to the professor specialising in gay "pig" masculinities
_________________
What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement (Soren Kierkegaard)
prckov- Posts : 34561
2014-04-19
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