Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
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Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
marcellus- Posts : 46005
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
Hektorović- Posts : 26373
2018-04-10
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
a ki će to plotiti?marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
_________________
Insofar as it is educational, it is not compulsory;
And insofar as it is compulsory, it is not educational
aben- Posts : 35492
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Alexandar Von Humboldt???marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
nadam se da su stavili Jar JaraHektorović wrote:marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Kermit wrote:Alexandar Von Humboldt???marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
ne, wilhelm von.
to mu je inače brat.
_________________
marcellus- Posts : 46005
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Najbolji kurikulume imaju privatne škole švicarska, njemačka, engleska SAD-e i francuska a zasnivaju se na aristotelovoj podijeli predmeta i nauka, naravno retorika , logika i dijalektikamarcellus wrote:Kermit wrote:Alexandar Von Humboldt???marcellus wrote:debotoijusto wrote:marcellus wrote:pa ovakav sistem jest gubitak vremena i novca...
a koji sistem ti zagovaras ?
gukni golube...
humboldtov.
Obrazovanje treba biti samo sebi svrha, obrazovanje kojem je svrha poboljšati tvoje šanse na tržištu rada, komercijalizirano obrazovanje, je kao i komercijalizirana umjetost. Sranje.
ne, wilhelm von.
to mu je inače brat.
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Humboldt installed a standardized system of public instruction, from basic schools till secondary education, and founded Berlin University. He imposed a standardization of state examinations and inspections and created a special department within the ministry to oversee and design curricula, textbooks and learning aids.[10]
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the 'Theory of Human Education', which he had written in about 1793. Here, Humboldt states that 'the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person […] through the impact of actions in our own lives.' This task 'can only be implemented through the links established between ourselves as individuals and the world around us' (GS, I, p. 283).
Humboldt's concept of education does not lend itself solely to individualistic interpretation. It is true that he always recognized the importance of the organization of individual life and the 'development of a wealth of individual forms' (GS, III, p. 358), but he stressed the fact that 'self-education can only be continued […] in the wider context of development of the world' (GS, VII, p. 33). In other words, the individual is not only entitled, but also obliged, to play his part in shaping the world around him.
Humboldt's educational ideal was entirely coloured by social considerations. He never believed that the 'human race could culminate in the attainment of a general perfection conceived in abstract terms'. In 1789, he wrote in his diary that 'the education of the individual requires his incorporation into society and involves his links with society at large' (GS, XIV, p. 155). In his essay on the 'Theory of Human Education', he answered the question as to the 'demands which must be made of a nation, of an age and of the human race'. 'Education, truth and virtue' must be disseminated to such an extent that the 'concept of mankind' takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must 'absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form (GS, II, p. 117).
Humboldt educational model goes beyond vocational training. In a letter to the Prussian king, he wrote: "There are undeniably certain kinds of knowledge that must be of a general nature and, more importantly, a certain cultivation of the mind and character that nobody can afford to be without. People obviously cannot be good craftworkers, merchants, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are easily acquired later on, and a person is always free to move from one occupation to another, as so often happens in life."[11] The philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, and argued that we need to decide between McKinsey and Humboldt.[12]
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the 'Theory of Human Education', which he had written in about 1793. Here, Humboldt states that 'the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person […] through the impact of actions in our own lives.' This task 'can only be implemented through the links established between ourselves as individuals and the world around us' (GS, I, p. 283).
Humboldt's concept of education does not lend itself solely to individualistic interpretation. It is true that he always recognized the importance of the organization of individual life and the 'development of a wealth of individual forms' (GS, III, p. 358), but he stressed the fact that 'self-education can only be continued […] in the wider context of development of the world' (GS, VII, p. 33). In other words, the individual is not only entitled, but also obliged, to play his part in shaping the world around him.
Humboldt's educational ideal was entirely coloured by social considerations. He never believed that the 'human race could culminate in the attainment of a general perfection conceived in abstract terms'. In 1789, he wrote in his diary that 'the education of the individual requires his incorporation into society and involves his links with society at large' (GS, XIV, p. 155). In his essay on the 'Theory of Human Education', he answered the question as to the 'demands which must be made of a nation, of an age and of the human race'. 'Education, truth and virtue' must be disseminated to such an extent that the 'concept of mankind' takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must 'absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form (GS, II, p. 117).
Humboldt educational model goes beyond vocational training. In a letter to the Prussian king, he wrote: "There are undeniably certain kinds of knowledge that must be of a general nature and, more importantly, a certain cultivation of the mind and character that nobody can afford to be without. People obviously cannot be good craftworkers, merchants, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are easily acquired later on, and a person is always free to move from one occupation to another, as so often happens in life."[11] The philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, and argued that we need to decide between McKinsey and Humboldt.[12]
_________________
marcellus- Posts : 46005
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Kermit wrote:nadam se da su stavili Jar JaraHektorović wrote:
[size=48][size=48]Solo: A Star Wars Story shows us the hero all feminist men have been waiting for[/size][/size]
https://www.independent.co.uk/voices/solo-star-wars-hero-feminist-gender-new-film-a8365446.html
Hektorović- Posts : 26373
2018-04-10
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
sjajnoHektorović wrote:Kermit wrote:nadam se da su stavili Jar JaraHektorović wrote:
[size=48][size=48]Solo: A Star Wars Story shows us the hero all feminist men have been waiting for[/size][/size]
https://www.independent.co.uk/voices/solo-star-wars-hero-feminist-gender-new-film-a8365446.html
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Kermit wrote:sjajnoHektorović wrote:
[size=48][size=48]Solo: A Star Wars Story shows us the hero all feminist men have been waiting for[/size][/size]
https://www.independent.co.uk/voices/solo-star-wars-hero-feminist-gender-new-film-a8365446.html
Donald Glover is Lando Calrissian and Phoebe Waller-Bridge is L3-37 in SOLO: A STAR WARS STORY.
As much as I thoroughly enjoyed Alden Ehrenreich’s Han Solo, I’d have to say the star of the show in Solo: A Star Wars Story was L3-37, the self-aware, self created female droid whose human companion is Lando Calrissian. Played by Phoebe Waller-Bridge, this new Star Wars droid is funny, touching, and serves a bit of feminist realness in the movie.
It’s so cool that L3 has a cause! She’s like a social justice warrior. She’s a droid with an agenda that goes beyond her own existence and that’s very unique. It’s good to have a message.
Hektorović- Posts : 26373
2018-04-10
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
tvoje tj Humboldtovo mišljnje je u diskrepanciji sa mišljnjem industrije i kapitala...u biti ljudi će se vrlo skoro ponovno prodavati ko roblje to je u biti puni krug a i sada se vidimarcellus wrote:Humboldt installed a standardized system of public instruction, from basic schools till secondary education, and founded Berlin University. He imposed a standardization of state examinations and inspections and created a special department within the ministry to oversee and design curricula, textbooks and learning aids.[10]
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the 'Theory of Human Education', which he had written in about 1793. Here, Humboldt states that 'the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person […] through the impact of actions in our own lives.' This task 'can only be implemented through the links established between ourselves as individuals and the world around us' (GS, I, p. 283).
Humboldt's concept of education does not lend itself solely to individualistic interpretation. It is true that he always recognized the importance of the organization of individual life and the 'development of a wealth of individual forms' (GS, III, p. 358), but he stressed the fact that 'self-education can only be continued […] in the wider context of development of the world' (GS, VII, p. 33). In other words, the individual is not only entitled, but also obliged, to play his part in shaping the world around him.
Humboldt's educational ideal was entirely coloured by social considerations. He never believed that the 'human race could culminate in the attainment of a general perfection conceived in abstract terms'. In 1789, he wrote in his diary that 'the education of the individual requires his incorporation into society and involves his links with society at large' (GS, XIV, p. 155). In his essay on the 'Theory of Human Education', he answered the question as to the 'demands which must be made of a nation, of an age and of the human race'. 'Education, truth and virtue' must be disseminated to such an extent that the 'concept of mankind' takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must 'absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form (GS, II, p. 117).
Humboldt educational model goes beyond vocational training. In a letter to the Prussian king, he wrote: "There are undeniably certain kinds of knowledge that must be of a general nature and, more importantly, a certain cultivation of the mind and character that nobody can afford to be without. People obviously cannot be good craftworkers, merchants, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are easily acquired later on, and a person is always free to move from one occupation to another, as so often happens in life."[11] The philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, and argued that we need to decide between McKinsey and Humboldt.[12]
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Kermit wrote:tvoje tj Humboldtovo mišljnje je u diskrepanciji sa mišljnjem industrije i kapitala...u biti ljudi će se vrlo skoro ponovno prodavati ko roblje to je u biti puni krug a i sada se vidimarcellus wrote:Humboldt installed a standardized system of public instruction, from basic schools till secondary education, and founded Berlin University. He imposed a standardization of state examinations and inspections and created a special department within the ministry to oversee and design curricula, textbooks and learning aids.[10]
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the 'Theory of Human Education', which he had written in about 1793. Here, Humboldt states that 'the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person […] through the impact of actions in our own lives.' This task 'can only be implemented through the links established between ourselves as individuals and the world around us' (GS, I, p. 283).
Humboldt's concept of education does not lend itself solely to individualistic interpretation. It is true that he always recognized the importance of the organization of individual life and the 'development of a wealth of individual forms' (GS, III, p. 358), but he stressed the fact that 'self-education can only be continued […] in the wider context of development of the world' (GS, VII, p. 33). In other words, the individual is not only entitled, but also obliged, to play his part in shaping the world around him.
Humboldt's educational ideal was entirely coloured by social considerations. He never believed that the 'human race could culminate in the attainment of a general perfection conceived in abstract terms'. In 1789, he wrote in his diary that 'the education of the individual requires his incorporation into society and involves his links with society at large' (GS, XIV, p. 155). In his essay on the 'Theory of Human Education', he answered the question as to the 'demands which must be made of a nation, of an age and of the human race'. 'Education, truth and virtue' must be disseminated to such an extent that the 'concept of mankind' takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must 'absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form (GS, II, p. 117).
Humboldt educational model goes beyond vocational training. In a letter to the Prussian king, he wrote: "There are undeniably certain kinds of knowledge that must be of a general nature and, more importantly, a certain cultivation of the mind and character that nobody can afford to be without. People obviously cannot be good craftworkers, merchants, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are easily acquired later on, and a person is always free to move from one occupation to another, as so often happens in life."[11] The philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, and argued that we need to decide between McKinsey and Humboldt.[12]
glavno da lijevi debili tipa debelog ne kuže kurca i drukaju za korporacije protiv kojih onda prosvjeduju
_________________
marcellus- Posts : 46005
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
marcellus wrote:glavno da lijevi debili tipa debelog ne kuže kurca i drukaju za korporacije protiv kojih onda prosvjeduju
Trava im spržila mozak...
Hektorović- Posts : 26373
2018-04-10
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Lijevica je sama sebe pojela to je ćorsokak i jalova i otrovna bara, međutim desnica u biti ne uviđa da indrustilizacija ta koja je zamašnjak tom ambisu i srce zla...marcellus wrote:Kermit wrote:tvoje tj Humboldtovo mišljnje je u diskrepanciji sa mišljnjem industrije i kapitala...u biti ljudi će se vrlo skoro ponovno prodavati ko roblje to je u biti puni krug a i sada se vidimarcellus wrote:Humboldt installed a standardized system of public instruction, from basic schools till secondary education, and founded Berlin University. He imposed a standardization of state examinations and inspections and created a special department within the ministry to oversee and design curricula, textbooks and learning aids.[10]
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the 'Theory of Human Education', which he had written in about 1793. Here, Humboldt states that 'the ultimate task of our existence is to give the fullest possible content to the concept of humanity in our own person […] through the impact of actions in our own lives.' This task 'can only be implemented through the links established between ourselves as individuals and the world around us' (GS, I, p. 283).
Humboldt's concept of education does not lend itself solely to individualistic interpretation. It is true that he always recognized the importance of the organization of individual life and the 'development of a wealth of individual forms' (GS, III, p. 358), but he stressed the fact that 'self-education can only be continued […] in the wider context of development of the world' (GS, VII, p. 33). In other words, the individual is not only entitled, but also obliged, to play his part in shaping the world around him.
Humboldt's educational ideal was entirely coloured by social considerations. He never believed that the 'human race could culminate in the attainment of a general perfection conceived in abstract terms'. In 1789, he wrote in his diary that 'the education of the individual requires his incorporation into society and involves his links with society at large' (GS, XIV, p. 155). In his essay on the 'Theory of Human Education', he answered the question as to the 'demands which must be made of a nation, of an age and of the human race'. 'Education, truth and virtue' must be disseminated to such an extent that the 'concept of mankind' takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must 'absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form (GS, II, p. 117).
Humboldt educational model goes beyond vocational training. In a letter to the Prussian king, he wrote: "There are undeniably certain kinds of knowledge that must be of a general nature and, more importantly, a certain cultivation of the mind and character that nobody can afford to be without. People obviously cannot be good craftworkers, merchants, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are easily acquired later on, and a person is always free to move from one occupation to another, as so often happens in life."[11] The philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, and argued that we need to decide between McKinsey and Humboldt.[12]
glavno da lijevi debili tipa debelog ne kuže kurca i drukaju za korporacije protiv kojih onda prosvjeduju
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
To je bio lokalizirani požar u tiganjuHektorović wrote:marcellus wrote:glavno da lijevi debili tipa debelog ne kuže kurca i drukaju za korporacije protiv kojih onda prosvjeduju
Trava im spržila mozak...
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
inače na Hubmoldtovu "teoriju obrazovanosti" iz 19. stoljeća (iako je u biti napisana nešto ranije) se nastavlja Adornova "Teorija poluobrazovanosti" iz 20. stoljeća (komunjara iz frankfurtske škole, jasno) i genijalna knjiga austrijskog filozofa konrada paula liessmana iz 21. stoljeća "teorija neobrazovanosti"
deboto je lijep primjer kakve debile proizvodi današnji školski sustav čiji je on u cijelosti produkt
deboto je lijep primjer kakve debile proizvodi današnji školski sustav čiji je on u cijelosti produkt
_________________
marcellus- Posts : 46005
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Školovanje po meni treba barem usaditi radne navike za početak, užitak učenje, čitanja etc, međutim kod nas je ono ogromno trošenje vremena i novca te mučenje definicijama i nabrjanjima, jedino dobro su uspomene i par prijatelja ostalo baciti sve ko posrane gaćemarcellus wrote:inače na Hubmoldtovu "teoriju obrazovanosti" iz 19. stoljeća (iako je u biti napisana nešto ranije) se nastavlja Adornova "Teorija poluobrazovanosti" iz 20. stoljeća (komunjara iz frankfurtske škole, jasno) i genijalna knjiga austrijskog filozofa konrada paula liessmana iz 21. stoljeća "teorija neobrazovanosti"
deboto je lijep primjer kakve debile proizvodi današnji školski sustav čiji je on u cijelosti produkt
Kermit-
Posts : 26479
2014-04-17
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Pleme ima najbolju edukacijsku platformu.svatko je odgovoran za svog potomka i kako Ce ga pripremit za zivot i kolicinu korisnog znanja koje Ce mu prenjeti
_________________
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
to, shove in down their throatsKermit wrote:Školovanje po meni treba barem usaditi radne navike za početak,marcellus wrote:inače na Hubmoldtovu "teoriju obrazovanosti" iz 19. stoljeća (iako je u biti napisana nešto ranije) se nastavlja Adornova "Teorija poluobrazovanosti" iz 20. stoljeća (komunjara iz frankfurtske škole, jasno) i genijalna knjiga austrijskog filozofa konrada paula liessmana iz 21. stoljeća "teorija neobrazovanosti"
deboto je lijep primjer kakve debile proizvodi današnji školski sustav čiji je on u cijelosti produkt
_________________
Insofar as it is educational, it is not compulsory;
And insofar as it is compulsory, it is not educational
aben- Posts : 35492
2014-04-16
Re: Francuska zabranila mobitele u osnovnim školama, nastavnici odluku smatraju uvredom Prije 4 sata
Kermit wrote:Školovanje po meni treba barem usaditi radne navike za početak, užitak učenje, čitanja etc, međutim kod nas je ono ogromno trošenje vremena i novca te mučenje definicijama i nabrjanjima, jedino dobro su uspomene i par prijatelja ostalo baciti sve ko posrane gaćemarcellus wrote:inače na Hubmoldtovu "teoriju obrazovanosti" iz 19. stoljeća (iako je u biti napisana nešto ranije) se nastavlja Adornova "Teorija poluobrazovanosti" iz 20. stoljeća (komunjara iz frankfurtske škole, jasno) i genijalna knjiga austrijskog filozofa konrada paula liessmana iz 21. stoljeća "teorija neobrazovanosti"
deboto je lijep primjer kakve debile proizvodi današnji školski sustav čiji je on u cijelosti produkt
disciplina prije svega
odatele i pojam "učenik"
https://en.wiktionary.org/wiki/discipulus#Latin
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marcellus- Posts : 46005
2014-04-16
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